So this post will be more of a status update than a movie analysis. I think at this point, the analysis portion is mostly complete and I should instead focus on the final product.
The final project will consist of two parts: an essay and the presentation. In terms of my schedule, the next month should be focused first and foremost on drafting, editing and finalizing my essay, and then March through April should be spent on the presentation. More work will probably go into the essay, but I'm giving myself plenty of time for both in order to remain flexible.
The essay will not just be a collection of my film analyses, but instead be more of a philosophical analysis of ideology in general, with references made to specific source materials and films. More detail will be revealed in a later blog post.
Anyway, this isn't an exceptionally substantial post, but necessary to establish my current status.
Wednesday, February 18, 2015
Wednesday, February 11, 2015
No Country for Old Men
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Film poster |
In addition to the setting, the character of Anton Chigurh (played by Javier Bardem) serves an ideological role in the film. Initially, he is portrayed as a ruthless, efficient and psychopathic hitman, but over time his talents become less human and more supernatural. He becomes almost invulnerable: bullets only harm, yet never kill him and he remains alive even by the end of the film. His ability to track and pursue his targets is uncanny, making him seem omnipotent and all-knowing. In this sense, he is death incarnate, sent to kill sinner and innocent alike, governed more by chance and luck than a sense of justice.
His role is thus that of an ideological regulator, a physical manifestation of the defense mechanisms put in place to maintain the ideological stratum. When a break in hegemony occurs, his response is similar to that of the white blood cell: he must seek out and destroy abnormal, counter-ideological actors and thoughts. There are casualties and collateral damage, but the robotic, methodical Chigurh has no time for sympathy. Ideology, even when given its most generous personification, cannot be seen as anything but an antihumanist structure that operates on its own internal logic, regardless of human transgression.
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